Knight: Greenwood, Westport, CT Pagination: 15-18, 2003. "William Apess (1798-1839)." Writers of the American Renaissance: An a-to-Z Guide. Oxford New York: Oxford University Press, 2006. Romantic Indians : Native Americans, British Literature, and Transatlantic Culture, 1756-1830. Piety and Dissent: Race, Gender, and Biblical Rhetoric in Early American Autobiography. Minneapolis, MN : U of Minnesota P, 2005.Įlrod, Eileen Razzari. Fugitive Empire: Locating Early American Imperialism.
"Son of the Forest, Child of God: William Apess and the Scene of Postcolonial Nativity." Postcolonial America. New Brunswick, NJ:Rutgers UP, 2003.29-44.ĭonaldson, Laura E. "Making a Joyful Noise: William Apess and the Search for Postcolonial Method(Ism)." Messy Beginnings: Postcoloniality and Early American Studies. The Circumscribing Coyote: Native American Use of Signifying to Cast Their Message in Palatable Tropes. "Writing Removal and Resistance: Native American Rhetoric in the Composition Classroom." College Composition and Communication 63 1 (2011): 122-44. Urbana: University of Illinois Press, 2006.Ĭole, Daniel. Sovereign Selves : American Indian Autobiography and the Law. Hanover, NH: University Press of New England, 1997.Ĭarlson, David J. Reencounters with Colonialism-New Perspectives on the Americas. After King Philip's War : Presence and Persistence in Indian New England. Indigenous Americas (Indigenous Americas). The Common Pot: The Recovery of Native Space in the Northeast. Philadelphia: Chelsea House Publishers, 1998.īrooks, Lisa.
#A son of the forest william apess series
"(Native) American Jeremiad: The 'Mixedblood' Rhetoric of William Apess." Pittsburgh Series in Composition, Literacy, and Culture (Psclc). "The 4th of July and the 22nd of December: The Function of Cultural Archives in Persuasion, as Shown by Frederick Douglass and William Apess." College Composition and Communication 48.1 (1997): 44-60.īizzell, Patricia. Hanover, NH: Dartmouth College : University Press of New England, 2000.īizzell, Patricia. The National Uncanny : Indian Ghosts and American Subjects. Boston: Boston University, 1993.īergland, Renée L. Algonkians of New England: Past and Present. Print.īenes, Peter, Jane Montague Benes, and Dublin Seminar for New England Folklife. "Red Routes: William Apess and Nativist Prophecy." Literature in the Early American Republic: Annual Studies on Cooper and His Contemporaries 2 (2010): xii, 45-80. "William Apess's Manhood and Native Resistance in Jacksonian America." MELUS: The Journal of the Society for the Study of the Multi-Ethnic Literature of the United States 31 1 (2006): 123-46. London andNew York: Routledge, 1997.īayers, Peter L. Liberation Theologies, Postmodernity, and the Americas. "Crossing Cultures : Algonquian Indians and the Invention of New England." 1995.īatstone, David B. Amherst: University of Massachusetts Press, 1997.Īrnold, Laura K. Amherst: University of Massachusetts Press, 1992. On Our Own Ground : The Complete Writings of William Apess, a Pequot. Boston,: Printed for the publisher, 1837.Īpess, William, and Barry O'Connell. Experience of Five Christian Indians of the Pequod Tribe. Eulogy on King Philip : As Pronounced at the Odeon, in Federal Street, Boston. Eulogy of King Philip : As Pronounced at the Odeon, in Federal Street, Boston. By bringing Apess's voice before the public, Barry O'Connell has both broadened our understanding of the literary canon and extended our definition of Native American history.This book should be a part of any library of American letters."?Frederick E.William Apess: Selected Bibliography Home | Literary Movements | Timeline | American Authors | American Literature Sites | Bibliographies | Site Updates Selected Bibliography on William ApessĪpess, William. "A milestone in the evolution of American literary and historical scholarship. With the publication of this work, those who care about what passes for nineteenth-century American literature can never be the same."? New England Quarterly "The appearance of this volume brings to center state a writer of great importance and power, the first Native American to speak fully in his own words about the appalling racism of the early republic. always eloquent, serves a depth of analysis and a layered irony that make pressing claims on any catalog of what is finest and most significant in American literary history."? New York Times Book Review "Makes available in a superb scholarly edition not only the first published autobiography by a Native American (1829 originally), but also a range of historical, political, and personal writings.
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